The end of idealism
Thursday, April 19th, 2007One third of all voters in France are still undecided how they will vote. I wonder whether in part that’s because their expectations were too high at the beginning and now disillusion has taken hold. It comes back to something I mentioned yesterday, that five out of the twelve candidates are not professional politicians. They are, we are led to assume, “like us”. Regardless of their true nature, many voters think of them as basically “nice people” who care about their country enough to stand up and defend or even improve it.
These ordinary people are in strong contrast with the “others”, the professional politicians well-known to the voter already, living in a different world, an elite. We know they live by horse-trading, making promises they have no intention of keeping and generally looking after their own futures.
Throughout much of the campaign the “small” candidates were presented to us as the key. One minute the press are making a great fuss about whether or not Bové will get his 500 signatures, with a resounding Hooray for Democracy when he does, then they dismiss him as an irrelevant also-ran, treating him with the legal minimum of respect. Worse, they put all their effort into reporting the main four candidates, who now do little but denigrate their rivals in their bald race for personal power. Voters, you might say naive voters, perhaps young, idealistic first-time voters, are a bit shocked by this sudden reversal.
For another difference between French presidential elections and their American counterpart, or parliamentary elections in Britain, is that French elections are treated as an opportunity not only to compare nitty-gritty policy issues such as tax increases and housing shortages but to mull over all the theoretical stuff as well. My desk is covered in special issues of magazines devoted to Liberté (one issue), Egalité (another whole issue) etc, each containing some 100 pages of heavy text written by academics taking us back to the writings of Voltaire, Diderot, Jaurès: reminding us in other words about the fundamentals. Beautifully (and expensively) produced, but who reads them? They fight for space on my desk with a quite extraordinary number of books published since January 1st on the same subjects. Most of the candidates, including the “small” ones, write a book - how the world would be if they were president. Some, like Sarkozy and Bayrou, have written two or three since January. They all contain things that the conscientious voter, or commentator, should read and retain.
All this space and effort given to high ideals is quite foreign to British or American elections, which are only about issues, for which read money, the bottom line: who gets it and who pays the bill? Please don’t misunderstand me, here too debates are about that as well, but underneath there is this current of deeper things. It’s easy to say they have nothing, or little to do with issues like job losses at Airbus, or income tax levels or even a ministry of national identity. But that would be wrong – they do. French job losses are about Fraternité (or solidarité, supposed by some to be a specifically French concept), income tax levels and proposed ministries of identity are about Egalité. These noble ideals become the benchmark by which we measure every candidate’s policies and propositions. For example, at the moment there is a heated debate over whether the very very few (half a dozen out of some 63 million people) bosses of major companies should get enormous golden handshakes. So seriously is this taken that the present minister of the economy, Thierry Breton, is threatened with losing his job (will that provoke solidarity?) because he supported one such handshake. The amount of money involved clearly transgresses some deep-seated but high-minded limit about how much any individual should be allowed to make (a limit that only applies to businessmen, not sportsmen, actors, writers or painters). But this current spat is only the tip of the iceberg: much of the campaign has been dominated by the same anti-profit debate in speeches and writings by the anti-free-market, anti-globalisation lobby. That is the extreme left, the moderate left, part of the centre and the extreme right. Their argument is that profit for one means poverty for another, whereas life (perhaps as described by Voltaire, Diderot and Jaurès), should be equal for everybody: that is fair, with a guaranteed secure, problem-free future for everyone for ever. Perfectly commendable, yet most of us learn quite early on it can never be obtained, for all sorts of reasons which can be resumed as human nature.
It is the enormous contrast between these two elements in the election, the utopic and the real, which causes the initial high hopes and then growing disillusion amongst some. Reading commentaries on 18th or 19th ideals is not a good preparation for choosing which of the four major candidates you should vote for this Sunday – and that is the only question which will make a difference to France in the next five crucial years.

